The answer lies with the body-mind-intellect quotient. It is interesting to note that the body normally acts through a set of instructions of the mind, which acts according to the intellect. This whole process is controlled by the senses which regulate everything. This is a bit complex, but can be understood if this mechanism is properly explained. It is basically the reactions that seems to be involuntary but actually not so. That is where the free will and freedom comes in to force. They can be controlled through sheer will power which is chosen by the individual. The senses-mind-intellect work only after approved by the individual thought power. Everyone has a choice to react in a particular way in a given situation. Different individuals react differently to similar situations. The cosmic laws are well defined and are acted upon automatically. The cosmic elements always follow their ‘dharma’ or properties. Let us take an example of the fire: Fire burns. It is the ‘dharma’ of fire. If one put his hand, either knowingly or unknowingly, it will burn. Ignorance is of no excuse. Moreover, if one does a noble work, it still burns. Like, the fire will still burn the one who is trying to save a helpless child who has been surrounded by fire. Under no circumstances the fire compromises. Thus, cosmic laws act according to their own ‘dharma’. Accordingly, one feels either rewarded or punished as per his own interpretation. Fire, as such, is impartial. This law is a part and parcel of creation. And everyone comes under its hold, even the incarnated souls can’t escape it. When one feels rewarded he feels blessed, otherwise cursed.
In Bhagavad Gita Ch:5-15, the Lord says:
नादत्ते कस्यचित्पापं न चैव सुकृतं विभु: l
अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तव:ll
nādatte kasyachit pāpaṁ na chaiva sukṛitaṁ vibhuḥ
ajñānenāvṛitaṁ jñānaṁ tena muhyanti jantavaḥ
na—not;ādatte—accepts;kasyachit—anyone’s; pāpam—sins; na—not; cha—and; eva—certainly; su-kṛitam—virtuous deeds; vibhuḥ—the omnipresent God; ajñānena—by ignorance; āvṛitam—covered; jñānam—knowledge; being shrouded by the ajñānam (ignorance) tena—by that; muhyanti—are deluded; jantavaḥ—the living entities
The God never accedes (being an observer or as a witness) one’s sins or virtuous deed. The living entities are deluded because of their own ignorance as their inner knowledge is covered by the ajñānam (Ignorance).
To be continued…
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