Maya & Mantras

What is Maya?

What is Maya? This single question has many answers. People from different walks of life have answers from many different perspectives. Some call it Illusion, some Falsehood. Some even call it Nature. Now the question arises that how Maya means an illusion. Do whatever we see around us in creation are just illusions? If so, how can this be? In order to find answers to these questions we need to delve into the crux of the matter known as Maya. Perhaps, it has a profound meaning with respect to its actual connotation. But, before going into the meaning of the Maya, we need to know some fundamental concepts of the ancient Gurus. Let us first know what creation is. For Maya comes only after the creation. It is more pertinent to the living beings and the design of this whole Universe. It is referred to only in these contexts. In the Bhagavad Gita, Lord Krishna says:

mayadhyaksena prakrtih suyate sa-caracaram 
hetunanena kaunteya jagad viparivartate  

(Chapter-9, Verse-10)

maya—by Me; adhyaksena— under my supervision; prakrtih—material aspect (Maya); suyate—creates; sa—with; caracaram—moving and nonmoving ; hetuna—for this reason; anena—this; kaunteya—O son of Kunti; jagat—the Universe; viparivartate—goes on being manifested.

Meaning: The Prakriti (material aspect of the Universe) or the Maya operates under my control and supervision, O son of Kunti, and this is the reason why the whole creation is manifested again and again in a continuous cycle; i.e. creation and extermination.

This Shloka shows the process in which the Jagat or the Universe operates  with regard to Creation as well as annihilation. This is an extraordinarily and  profound revelation of the Lord.  It means although the Creator is the cause and effect of the universes which constantly being created, recreated and extinction, He has no direct involvement and thus remains indifferent to this repeated cosmic play of manifestations. He simply remains as a witness. Thus the Prakriti is an integral part of the Lord which is the causal factor responsible for creation and annihilation everything movable, unmovable, seen and unseen.

Interestingly, in case of the Prakriti and the Lord the matter goes multiple steps further than the above example.  Because the Hindu scriptures say that even Prakriti being a part of the Absolute (the Transcendental Lord), has no idea in which way He mysteriously manifests through her, making her feel that she is the creator, whereas in reality He is the originator of everything seen and unseen, manifested and un-manifested. Now, this is a classic example of a modern concepts of running a large business house where the Chairman is the Head and appoints a Managing Director who looks after the day to day running business under the supervision and instructions (guidelines prepared by the Chairman)l of the Chairman.

Having said all this, it is now important to find out what Prakriti is and how it operates. What are the properties and powers that help Her to carry out the task. Once the nature of Prakriti is understood well, then only we will know what Maya is.

To be continued…

About the author

Biswajit Mishra

The year was 1962. Politically a very important year for India. As well as for the war that took place between China and India, in which India had a surrogated defeat. Many events had followed that year quickly one after another. Every incident that followed had some significance in one way or other. India’s economy was pushed back to a few decades. It was probably the biggest blunder of a decision after the decision of partition that took place in the year 1947 when India gained its freedom on the midnight of 15 August 1947. Destiny does not work according to one’s requirement. It works on its own principles whether you accept it or not. And it leads. It is the sum total of all the actions of a human being for many lives. The year 1962 has much other significance too. India lost the war with China but Daman and Diu, the last foreign-occupied territory of India, was integrated into India. This was the year when Pundit Jawaharlal Nehru was elected de facto Prime Minister of India. Thus it was a year of learning and teaching lessons.

In such a year of diversified occurrences of turbulence and achievement, I was born on Savitri Amabasya i.e. on the New moon day named after a pious lady called Savitri. Those who are acquainted with Indian spirituality or those who follow Indian tradition would know about Savitri Mahakavya, a very famous and a legendary epic poem which remain unfinished with 24,000 lines by Shri Aurobindo, an Indian philosopher, yogi, guru, poet, a nationalist and a spiritual reformer.

In any case, till today, the Savitri Amavasya is considered a very pious day for the women of India and they perform a specific puja (worship) with deep austerity for the sake of their husbands. In any case, the birth was not normal. The Medical Science had not developed much in India during the early 60’s and I was told that I took a long time to come out from my mother’s womb (an 11month child, they say). In any case, both I and my mother survived and I was born a healthy child.

My first remembrance of myself is very unconventional. I remember a question that bothered me from my early childhood. I always thought I have a father who is responsible for my birth, and my father has also a father who is responsible for his birth. So forth so on. Then who was the father of the first person who took birth on this earth? And who created the earth? If it was God, then who created God? Then something will start rolling inside me, making me restless. I remember I must be about 5 years old. It normally happened in the evenings after I come back home from the playground. I must be studying in 1st or 2nd grade.

Now when I look back, I think, the query must have started long back… may be from many lives of the past… nobody knows… nobody will ever know… the episodes which started in the early childhood… stopped suddenly, I don’t remember when. It was good. Because whenever that question came I was so much disturbed that I thought I would go crazy. I had completely forgotten about that for many years until I was about 25 when it came back to me again in completely different circumstances. To know that we have to go a few years back when I was 10 or 12 years old. That was the time when I was introduced to Swami Vivekananda. I was in school and we were given 10 paise for pocket expenses. 10 paisa was a big amount back then, I used to have to have good snacks with the money. One day while passing through a small roadside bookshop I saw a book Titled: “Thus Spake Vivekananda”. The photo on the front page attracted me a lot. And coincidentally the cost of the book was 10 paisa! I bought the book by skipping my snack. It was a very interesting book. That was my first book apart from study lessons. With the passage of time, I found many other titles like, “Thus Spake Shri Ramakrishna” “Thus Spake Shri Krishna” and similar ones. Those short books were very interesting for me, and I read almost every single book available in that series. And thus without my knowing, I had put my first step into the world of spirituality.

To be continued…

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