Maya & Mantras

What is Maya-5

In the previous post I had posted how the God does not accept nor approve one’s sins or virtuous deed. Let us elaborate a little more on this. This is the most common misbelief of the people that they are rewarded or punished by the God who supervises every action of a human being. And God says only due to delusion (Maya) the living entities think like this.

The first thing to understand is that God is not responsible for any action of a living entity be it good or bad. As per the actions of our previous karmas we act as per the directions of our senses. As we identify ourselves as a body, mind and intellect controls the actions done by our body. The actions or karmas create the result which we call fate. We are the sum total of all the karmas we have done in the past. In this way we are also going to be the sum total of all the actions we are doing at the present moment. So the only way to change our future is to change our actions. How do we do it? The mind, guided by the impressions (Sanskaras) of the intellect, is the director of all the karmas. Sansakaras are nothing but the thoughts those have been accumulated over a period of time or over lives we have lived. Thus if we can the thought processes we can change our actions thus change our fate.

We will talk how to go about changing our thought process in order to change our actions. Coming back to our original discussion, it is important to remember all the time that we are responsible for what we are today and will be responsible for what we are going to be tomorrow. Our fate is in our hands. So is our life. We just have to take that responsibility. The Lord says in Bhagavad Gita in Chapter 5, shloka 22::

ये हि संस्पर्शजा भोगा दु:खयोनय एव ते l
आद्यन्तवन्त: कौन्तेय न तेषु रमते बुध: ll

ye hi sansparśha-jā bhogā duḥkha-yonaya eva te
ādyantavantaḥ kaunteya na teṣhu ramate budhaḥ

ye—which; hi—verily; sansparśha-jāḥ—born out of association with the sense organs; bhogāḥ—pleasures; duḥkha—misery; yonayaḥ—source of; eva—verily; te—they are; ādya-antavantaḥ—having a beginning and an end; kaunteya—Arjun, the son of Kunti; na—never; teṣhu—in those; ramate—takes joy; budhaḥ—the wise

The pleasures that arise due to the attachment of sense organs (the sense objects), are verily a source of misery, as they are considered to be temporary pleasure.  O son of Kunti, the wise do not take any delight in such pleasures which have a beginning and an end.

The pleasure arising in contact with the sense objects are short lasting. These material achievements derived from honor, praise, success, etc are only satisfying to the mind. They don’t last forever.  These material enjoyment do not satisfy the soul as they are finite and has sense of deficiency which is inherent. There is no end to such pleasures as the mind craves for more and more of it and becomes dissatisfied when there is a lack. Worldly pleasures are finite, on the other hand, the bliss of God is infinite, and so it gives complete satisfaction. Once achieved, it remains forever. And it is a matter of choice for an individual to decide to either indulge in the sensual pleasure or try to achieve the state of Infinite Bliss. And this can be attained by changing the perceptions towards life and living. This is where the concept of free will comes in. It does not matter what an individual is doing for a living as long as one is aware that one is not doing it solely for sense gratification. That is why the Lord said earlier that the exercise of one’s ‘free will’ results in good or bad deed and one must not blame God for them. It is due to ignorance of those who do not even realize that they possess the freedom to choose their actions and thus hold God responsible for their mistakes or praise the God for rewarding them.

 

To be continued…

About the author

Biswajit Mishra

The year was 1962. Politically a very important year for India. As well as for the war that took place between China and India, in which India had a surrogated defeat. Many events had followed that year quickly one after another. Every incident that followed had some significance in one way or other. India’s economy was pushed back to a few decades. It was probably the biggest blunder of a decision after the decision of partition that took place in the year 1947 when India gained its freedom on the midnight of 15 August 1947. Destiny does not work according to one’s requirement. It works on its own principles whether you accept it or not. And it leads. It is the sum total of all the actions of a human being for many lives. The year 1962 has much other significance too. India lost the war with China but Daman and Diu, the last foreign-occupied territory of India, was integrated into India. This was the year when Pundit Jawaharlal Nehru was elected de facto Prime Minister of India. Thus it was a year of learning and teaching lessons.

In such a year of diversified occurrences of turbulence and achievement, I was born on Savitri Amabasya i.e. on the New moon day named after a pious lady called Savitri. Those who are acquainted with Indian spirituality or those who follow Indian tradition would know about Savitri Mahakavya, a very famous and a legendary epic poem which remain unfinished with 24,000 lines by Shri Aurobindo, an Indian philosopher, yogi, guru, poet, a nationalist and a spiritual reformer.

In any case, till today, the Savitri Amavasya is considered a very pious day for the women of India and they perform a specific puja (worship) with deep austerity for the sake of their husbands. In any case, the birth was not normal. The Medical Science had not developed much in India during the early 60’s and I was told that I took a long time to come out from my mother’s womb (an 11month child, they say). In any case, both I and my mother survived and I was born a healthy child.

My first remembrance of myself is very unconventional. I remember a question that bothered me from my early childhood. I always thought I have a father who is responsible for my birth, and my father has also a father who is responsible for his birth. So forth so on. Then who was the father of the first person who took birth on this earth? And who created the earth? If it was God, then who created God? Then something will start rolling inside me, making me restless. I remember I must be about 5 years old. It normally happened in the evenings after I come back home from the playground. I must be studying in 1st or 2nd grade.

Now when I look back, I think, the query must have started long back… may be from many lives of the past… nobody knows… nobody will ever know… the episodes which started in the early childhood… stopped suddenly, I don’t remember when. It was good. Because whenever that question came I was so much disturbed that I thought I would go crazy. I had completely forgotten about that for many years until I was about 25 when it came back to me again in completely different circumstances. To know that we have to go a few years back when I was 10 or 12 years old. That was the time when I was introduced to Swami Vivekananda. I was in school and we were given 10 paise for pocket expenses. 10 paisa was a big amount back then, I used to have to have good snacks with the money. One day while passing through a small roadside bookshop I saw a book Titled: “Thus Spake Vivekananda”. The photo on the front page attracted me a lot. And coincidentally the cost of the book was 10 paisa! I bought the book by skipping my snack. It was a very interesting book. That was my first book apart from study lessons. With the passage of time, I found many other titles like, “Thus Spake Shri Ramakrishna” “Thus Spake Shri Krishna” and similar ones. Those short books were very interesting for me, and I read almost every single book available in that series. And thus without my knowing, I had put my first step into the world of spirituality.

To be continued…

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